Then the apostle passes on to the second reason why he should thus magnify the Lord Jesus by saying, “And washed us from our sins in his own blood.” “Washed us.” Then we were foul; and he loved us though we were unclean. He washed us who had been more defiled than any. How could he condescend so far as to wash us? Would he have anything to do with such filthiness as ours? Would that sublime holiness of his come into contact with the abominable guilt of our nature and our practice? Yes, he loved us so much that he washed us from our sins, black as they were. He did it effectually, too: he did not try to wash us, but he actually and completely washed us from our sins.” The stains were deep and damnable; they seemed indelible, but he has “washed us from our sins.” No spot remains, though we were black as midnight. “Wash me, and I shall be whiter than snow,” has been realized by every believer here. But think of how he washed us— “with his own blood.” Men are chary of their own blood, for it is their life; yet will brave ones pour it out for their country or for some worthy object; but Jesus shed his blood for such unworthy ones as we are, that he might by his atonement for ever put away the iniquity of his people. At what a cost was this cleansing provided! Too great a cost I had almost said. Have you never felt at times as if, had you been there and seen the Lord of glory about to bleed to death for you, you would have said, “No, my Lord, the price is too great to pay for such a one as I am”? But he has done it; brethren, his sin-atoning work is finished for ever: Jesus has bled, and he has washed us, and we are clean beyond fear of future defilement. Shall he not have glory for this? Will we not wish him dominion for this?