“If you begin praising God you are bound to go on. The work engrosses the heart. It deepens and broadens like a rolling river.” ~C.H. Spurgeon
Often, praise for my Father in Heaven, begins like a gentle stream within me, moving in the right direction, steady, bubbling with joy. Sometimes, praise begins in the quiet hours of the night. I wake, and my thoughts rest on Him, and I say before sleeping once more, ‘I love you Lord.’
Just as C.H. Spurgeon says in this paragraph from ‘John’s Doxology,’ when I praise God I am bound to go on. Praising the Father of all Creation does engross my heart. I love Spurgeon’s illustration that praise can begin with a tear of gratitude, going on to join the everlasting hallelujahs that surround the throne of God. Amen!
The portion I’ve based this post on is below. It seems daunting in it’s length, but if you have time, try to read it through. It shows the wonderful way Spurgeon led his congregation through the Bible passages for this sermon. What an amazing preacher and Bible scholar. What always comes through to me as I read his words is this man truly loved God.
Charles Haddon Spurgeon – John’s Doxology
Secondly, let us look at THE OUTBURST ITSELF. It is a doxology, and as such does not stand alone: it is one of many. In the Book of the Revelation doxologies are frequent, and in the first few chapters they distinctly grow as the book advances. If you have your Bibles with you, as you ought to have, you will notice that in this first outburst only two things are ascribed to our Lord. “To him be glory and dominion for ever and ever.” Now turn to the fourth chapter at the ninth verse, and read, “Those living creatures give glory and honour and thanks to him that sat on the throne.” Here we have three words of honour. Run on to verse eleven, and read the same. “Saying, thou art worthy, O Lord, to receive glory and honour and power.” The doxology has grown from two to three in each of these verses. Now turn to chapter v. 13. “And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.” Here we have four praise-notes. Steadily but surely there is an advance. By the time we get to chapter vii. 12, we have reached the number of perfection, and may not look for more. “Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God forever and ever. Amen.” If you begin praising God you are bound to go on. The work engrosses the heart. It deepens and broadens like a rolling river. Praise is somewhat like an avalanche, which may begin with a snow-flake on the mountain moved by the wing of a bird, but that flake binds others to itself and becomes a rolling ball: this rolling ball gathers more snow about it till it is huge, immense; it crashes through a forest; it thunders down into the valley; it buries a village under its stupendous mass. Thus praise may begin with the tear of gratitude; anon the bosom swells with love; thankfulness rises to a song; it breaks forth into a shout; it mounts up to join the everlasting hallelujahs which surround the throne of the Eternal. What a mercy it is that God by his Spirit will give us greater capacities by-and-by than we have here! for if we continue to learn more and more of the love of Christ which passeth knowledge we shall be driven to sore straits if confined within the narrow and drowsy framework of this mortal body. This poor apparatus of tongue and mouth is already inadequate for our zeal.